{"id":254,"date":"2023-10-19T19:14:27","date_gmt":"2023-10-19T18:14:27","guid":{"rendered":"https:\/\/bowmangraphics.ie\/wordpress\/?p=254"},"modified":"2023-10-20T11:11:59","modified_gmt":"2023-10-20T10:11:59","slug":"the-bbc-goes-deep","status":"publish","type":"post","link":"https:\/\/bowmangraphics.ie\/wordpress\/2023\/10\/19\/the-bbc-goes-deep\/","title":{"rendered":"The BBC goes \u201cdeep\u201d"},"content":{"rendered":"\n<p>No one could call the BBC a bastion of philosophical thought, but just recently they\u2019ve gone \u201cdeep\u201d. In a few short days, they\u2019ve exemplified Thomas Kuhn\u2019s \u201cchange of subject\u201d across a paradigm shift, embraced Tolstoy\u2019s view of history, and applied something like Heisenberg\u2019s uncertainty principle to whole new realm of supposed indeterminacy. This is not the result of a new-found capacity for philosophical reflection, but the by-product of a headlong rush to avoid blame for some of the most cock-eyed, mealy-mouthed, weasel-worded Thespianism they\u2019ve so far palmed off as journalism.<\/p>\n\n\n\n<p><em><br><\/em>The BBC have long believed \u2014 and longed for it to be the case \u2014 that Israelis are <em>perpetrators<\/em> rather than victims, <em>engaged in<\/em> rather than the subject of war crimes. So when it initially looked to them as if Israelis had \u201ckilled 500 innocent civilians by blowing up a hospital\u201d \u2014 by taking the word of such factually and morally authoritative sources as \u201cPalestinian officials\u201d \u2014 everything looked perfect. All the boxes were ticked. Admirers and followers of the BBC (such as RT\u00c9) joined in the joyful chorus of moral outrage. The President of Ireland demanded prosecutions for war crimes.<\/p>\n\n\n\n<p><br>But then\u2026 it didn\u2019t look quite like that after all. Suddenly, silence. The President of Ireland popped back into his hole. And the BBC went \u201cdeep\u201d. Did they admit to being factually wrong? \u2014 Of course not. Instead, they \u201cchanged the subject\u201d, in a manner they deemed appropriate to the New World Order. Cataclysmic events that occurred not <em>on<\/em> but <em>some time after<\/em> October 7 made it necessary for the BBC to take on a new role not as mere <em>reporters of events<\/em> but as <em>chroniclers of history<\/em> as it unfolds. The important facts are no longer the individual details of who fired what, where, or when, but the mighty tidal forces and shifting sands of human affairs, the main mover of which is <em>popular opinion<\/em>. To the BBC, the important facts are now <em>sociological<\/em>. Their move from focusing on the minutiae of individual events to doing sociological plate tectonics mirrors the Kuhnian paradigm shift from talking about this or that particle to doing quantum field theory. The matter of who killed whom \u2014 or how many \u2014 is now deemed irrelevant compared to \u201chow things are perceived\u201d by large swathes of popular opinion.<\/p>\n\n\n\n<p><br>If all this paradigm shifting seems a bit, er, shifty, let me remind you that the BBC\u2019s new vision of itself inherits the respectability of one of the nineteenth century\u2019s greatest thinkers: Leo Tolstoy. In his novels, Tolstoy traced the intimate stories and recorded the day-to-day events of individuals with distinct personalities. He was pretty good at it, to his own apparent embarrassment \u2014 embarrassment, because his understanding of history was much, much larger than that. He saw even well-known individuals in <em>apparent<\/em> positions of great political power as tiny ball bearings that merely smooth the revolution of the mighty bank vault doors of historical inevitability (as Herman Wouk might say).<\/p>\n\n\n\n<p><br>Never mind the quality, feel the \u201cdepth\u201d\u2026 and it gets even deeper. Because of their charter to serve the public interest, BBC journalists still feel obliged to ask experts such awkward questions as \u201cWho is most likely to have done this, in your assessment of the available evidence?\u201d \u2014 And in every painfully reluctant interview, conducted through gritted teeth, such questions are preceded by remarks like \u201cwe\u2019ll never know for sure, of course, but\u2026\u201d<\/p>\n\n\n\n<p><br>Now, let\u2019s be clear: this isn\u2019t an expression of scepticism, but rather an assertion of Heisenberg-style uncertainty. In quantum theory, the more accurately we measure the momentum of a particle, the less accurately we can measure its position. A proper grasp of the quantum world doesn\u2019t treat such limitations as mere shortcomings in our ability to know things \u2014 they\u2019re a feature of the world itself. It isn\u2019t just that we can\u2019t know a fact: there is simply <em>no fact to know<\/em>. Looking at things the old-fashioned way leads old-fashioned people to ask mistaken questions. Something similar is going on in the BBC\u2019s post-cataclysmic sociological-historical vision of itself. The question \u201cWho did this?\u201d is <em>mistaken<\/em>: there is simply <em>no relevant fact to know<\/em>. Now move along.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>No one could call the BBC a bastion of philosophical thought, but just recently they\u2019ve gone \u201cdeep\u201d. In a few short days, they\u2019ve exemplified Thomas Kuhn\u2019s \u201cchange of subject\u201d across a paradigm shift, embraced Tolstoy\u2019s view of history, and applied something like Heisenberg\u2019s uncertainty principle to whole new realm of supposed indeterminacy. This is not [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-254","post","type-post","status-publish","format-standard","hentry","category-uncategorised"],"_links":{"self":[{"href":"https:\/\/bowmangraphics.ie\/wordpress\/wp-json\/wp\/v2\/posts\/254","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bowmangraphics.ie\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bowmangraphics.ie\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bowmangraphics.ie\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bowmangraphics.ie\/wordpress\/wp-json\/wp\/v2\/comments?post=254"}],"version-history":[{"count":14,"href":"https:\/\/bowmangraphics.ie\/wordpress\/wp-json\/wp\/v2\/posts\/254\/revisions"}],"predecessor-version":[{"id":270,"href":"https:\/\/bowmangraphics.ie\/wordpress\/wp-json\/wp\/v2\/posts\/254\/revisions\/270"}],"wp:attachment":[{"href":"https:\/\/bowmangraphics.ie\/wordpress\/wp-json\/wp\/v2\/media?parent=254"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bowmangraphics.ie\/wordpress\/wp-json\/wp\/v2\/categories?post=254"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bowmangraphics.ie\/wordpress\/wp-json\/wp\/v2\/tags?post=254"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}